South Asian Galleries Reopen after Major Transformation
- Hall from the Madanagopalaswamy Temple, Madurai, South India. Circa 1560. Granitic stone. Gift of Susan Pepper Gibson, Mary Gibson Henry and Henry C. Gibson in memory of Adeline Pepper Gibson, 1919-714. Photography by Joseph Hu, 2016.Important: By downloading this image, you are agreeing to the following permissions: Images are provided exclusively to the press, and only for purposes of publicity for the duration of an exhibition at the PMA. The Museum grants permission to use images only to the extent of its ownership rights relating to those images--the responsibility for any additional permissions remains solely with the party reproducing the images. In addition, the images must be accompanied by the credit line and any copyright information as it appears above, and the party reproducing the images must not distort or mutilate the images.
- Hall from the Madanagopalaswamy Temple, Madurai, South India, c.1560. Granitic stone. Gift of Susan Pepper Gibson, Mary Gibson Henry and Henry C. Gibson in memory of Adeline Pepper Gibson. Young Girl’s Sari (on wall), 19th to mid-20th century. Purchased with funds contributed by the Young Friends of the Philadelphia Museum of Art and the Stella Kramrisch Fund for Indian and Himalayan Art, 2012. Poet-Saint Dedicated to the God Shiva, (foreground), c. 11th century or later. Gift of Mr. and Mrs. Elliott H. Eisman, 2014.Important: By downloading this image, you are agreeing to the following permissions: Images are provided exclusively to the press, and only for purposes of publicity for the duration of an exhibition at the PMA. The Museum grants permission to use images only to the extent of its ownership rights relating to those images--the responsibility for any additional permissions remains solely with the party reproducing the images. In addition, the images must be accompanied by the credit line and any copyright information as it appears above, and the party reproducing the images must not distort or mutilate the images.
- Tara, Goddess of Compassion 18th - 19th century. Made in Dolon Nor, Duolun County, Chahar Province, Inner Mongolia, China. Gilded bronze. Gift of John T. Morris, 1911.Important: By downloading this image, you are agreeing to the following permissions: Images are provided exclusively to the press, and only for purposes of publicity for the duration of an exhibition at the PMA. The Museum grants permission to use images only to the extent of its ownership rights relating to those images--the responsibility for any additional permissions remains solely with the party reproducing the images. In addition, the images must be accompanied by the credit line and any copyright information as it appears above, and the party reproducing the images must not distort or mutilate the images.
- Indra, Lord of Storms and King of the Gods' Realm, c. 1200. Artist/maker unknown, Nepalese. Mercury gilded copper alloy with spinel rubies, rock crystal, and turquoise. Philadelphia Museum of Art, Stella Kramrisch Collection, 1994.
- Kantha (Embroidered Quilt), Late 19th century. Artist/maker unknown, Bengali. Philadelphia Museum of Art, Stella Kramrisch Collection, 1994.
- Face of Bhairava, c. 16th century. Artist/maker unknown, Nepalese. Mercury gilded copper alloy with rock crystal, paint, foil, and glass. Philadelphia Museum of Art, purchased with the Stella Kramrisch Fund, 1998.
- Avalokiteshvara, Artist/maker unknown, Thai
- Rose Garden of Love: King Bikram Steals the Fairies’ Clothes, 1743, Artist/maker unknown. Opaque watercolor, gold, and ink on paper; leather binding with embossed gilding. The Philip S. Collins Collection, gift of Mrs. Philip S. Collins in memory of her husband, 1945.
- Disruption as Rapture Shahzia Sikander HD Video Animation with 7.1 surround sound Music by Du Yun featuring Ali Sethi Animator: Patrick O'Rourke On loan from the artist.
- Nandi, Sacred Bull of Shiva, c. 1200 1250. Artist/maker unknown, Indian, Schist, Philadelphia Museum of Art, Purchased with the Joseph E. Temple Fund, 1966.6
- Dancing Ganesha, c. 750. Artist/maker unknown, Indian. Sandstone, Philadelphia Museum of Art, Purchased with the New Members Fund, 1971 .
- Avalokiteshvara, Bodhisattva of Compassion, c. Third quarter of 5th century. Artist/maker unknown, Indian. Sandstone, Philadelphia Museum of Art, Stella Kramrisch Collection, 1994.
- The Goddess Bhadrakali Manifests in a Sunlike Orb, c. 1660 1670. Artist/maker unknown, Indian, Opaque watercolor, gold, silver colored paint, and beetle wing cases on paper. Philadelphia Museum of Art, 125th Anniversary Acquisition. Alvin O. Bellak Collection, 2004
- Ritual Water Vessel with Vishnu on His Bird Man, Vahana Garuda, c. 11th century or earlier. Artist/maker unknown, Bengali or Orissan. Conch shell with carved decoration. Philadelphia Museum of Art, Purchased with the Stella Kramrisch Fund for Indian and Himalayan Art, 2012.
- Shrine Hanging with Krishna in Tree Form (Vrikshachari Piccawai), 18th century, Artist/maker unknown, Indian. Philadelphia Museum of Art, Gift of H. Peter Stern on the occasion of his marriage to Helen Williams Drutt English in 2007, and in memory of Stella Kramrisch, 2015.
- Dr. Stella Kramrisch at the Museum’s ‘Himalayan Art’ exhibition, 1978, Philadelphia Museum of Art Archives.
- Portrait of Adeline Pepper Gibson, (1883-1919).
On October 2 the Philadelphia Museum of Art is reopening its galleries of South Asian art following a comprehensive renovation. Dedicated to one of the most significant collections of its kind in this country, these newly reinstalled galleries offer visitors an aesthetic and cultural experience that reveals the richness and diversity of artistic expression across India, Tibet, Nepal, Pakistan, Bangladesh, Thailand, Cambodia, and Indonesia. Among the works displayed are centuries-old sculptures of the Buddhist Lord of Compassion from India and Thailand, an elaborately carved and painted wood Tibetan altarpiece, and a rare 18th century Sufi manuscript, Gulshan-i-Ishq (Rose Garden of Love), juxtaposed with a contemporary site-specific animation by Pakistani-born artist Shahzia Sikander. The centerpiece of the collection—the South Indian Pillared Temple Hall dating to the mid-16th century from the city of Madurai—has been completely reinterpreted.
Timothy Rub, The George D. Widener Director and Chief Executive Officer, says: “This, the first major reinstallation of our South Asian art in several decades, demonstrates that a collection like ours is, in effect, a renewable resource that, when presented in new ways, can always yield new meanings. The completion of this project enables us to illuminate the breadth and beauty of one of this country’s great collections of South Asian art for audiences in the 21st century.”
The newly installed galleries feature significant improvements, such as state-of-the-art lighting, flooring, and casework that enhance the presentation of storied objects. In addition to these physical improvements, the collection of South Asian art is presented in new and accessible ways in the galleries and online. Each gallery is both self-contained and part of a larger theme, offering visitors a variety of ever-changing and interlinked experiences that illuminate key aspects of South Asian culture. Some explore broad, universal themes of South Asian art, while others focus on a single concept or create an immersive environment. A set of three interactive digital kiosks called ‘living labels’ connect historical objects with the world of today, showing festivals, worship, and the performing arts, as well as glimpses of behind-the-scenes curatorial work.
The Museum’s entire South Asian collection is also available online. Every object has been newly photographed to offer the online visitor a rich and satisfying experience of the collection. Enhanced features allow visitors to browse and sort through the collection by theme and subject, or filter by date, medium, geography, and classification. Thematic groupings will foster the exploration of a central theme or concept, allowing online users to study objects in ways that they cannot experience them in the galleries.
Darielle Mason, The Stella Kramrisch Curator of Indian and Himalayan Art, explains: “It has been exciting to reimagine the galleries for a new generation of visitors. Each of the works on display was originally created to communicate, whether to worshipers, kings, villagers, or gods, and we hope that every visitor discovers something here that brings new meaning into her or his own life.”
The Temple Hall: A Place of Celebration
The only pre-modern Indian temple architecture to be found outside of South Asia has been re-evaluated in function and reimagined in form. Research over the past decade has revealed that it stood outdoors as the front section of a large temple complex—its pillared structure open on all sides to serve as a space for celebration. Visitors can also encounter an illustrated timeline showing the hall’s journey to Philadelphia in the early 1900s, and see recent video footage of worship and life in the temple complex in Madurai of which this hall was originally a part.
The Architecture, the Manuscript, the Artist
A 300-year-old coffered ceiling and vaulted archway from a residence near the city of Isfahan, in present-day Iran, provides the immersive setting for the display of a 1743 manuscript titled Gulshan-i-Ishq (Rose Garden of Love) in The Hersha H. and Hasu P. Shah Gallery. These historical objects are given a new context through a soundscape by Chinese composer Du Yun (born 1977) and an imaginative animation by artist Shahzia Sikander (born 1969), who found inspiration in the mystical love-adventure story visualized in the manuscript’s illustrations.
Spiritual Paths in Himalayan Art
The Osagie and Losenge Imasogie Gallery showcases the diverse arts of the regions of Nepal, Tibet, and Mongolia is an elaborate altar that was originally built into the wall of a Tibetan home; a 14-foot-long Nepalese scroll featuring details of a pilgrimage through the Kathmandu valley; a monumental gilded sculpture from Mongolia of a Buddhist goddess; and a grinning, masklike face of the god Bhairava that spurts sanctified beer during festivals to bless the people of Kathmandu.
Art and the Divine
The Dr. Sadhan C. Dutt and Mrs. Bharati Dutt Gallery, the largest of the new spaces, celebrates the many ways in which South Asian artists have represented themes such as worship, nature, reincarnation, and enlightenment, especially through works made for the Buddhist, Hindu, and Jain faiths. Stone sculptures representing deities and teachers, including the elephant-headed god Ganesha (8th century), a great Jain savior-saint (11th century), and the sun god Surya (12th century), are interspersed with small metal images, watercolor paintings, and textiles glittering with gold details. The new presentation moves beyond the traditional exhibiting framework of time and place to highlight universal themes that underpin South Asia’s religious and cultural traditions.
Artistic Traditions across Southeast Asia
Filled with stone and bronze sculptures, textiles, and ceramics from Thailand, Cambodia, Vietnam, and Indonesia, this room illustrates the breadth of Southeast Asia’s artistic traditions from the 700s to the 1900s. Buddhist and Hindu deities animate the space, including one of the Museum’s masterpieces, an 8th-century Thai sculpture of Avalokiteshvara, the Bodhisattva of Compassion. This monumental stone work may be compared with an equally magnificent 5th-century Indian representation of Avalokiteshvara in the adjacent gallery.
Art, Power, and Status
In the gallery devoted to the theme of power and status, masterpieces made for kings, courtiers, and others with wealth and influence provide vivid examples of the role art has played in politics and economics in South Asian life over the course of 2,000 years. Royal textiles, delicate courtly paintings, ivory and stone carvings, and an extraordinary, newly acquired temple hanging offer a feast for the eyes.
Within an intimately scaled gallery dedicated to temple sculpture is a photographic mural reproducing a nearly complete wall of one of the renowned temples at Khajuraho in northern India. By mounting sculptures on this wall, the gallery demonstrates how these “fragments” might have looked when attached to the Hindu and Jain monuments for which they were originally made. In this way, the installation offers a better understanding of their function, significance, and meaning.
Dr. Stella Kramrisch (1896–1993)
The William P. Wood Gallery is devoted to Dr. Stella Kramrisch, among the 20th century’s most revered art historians and collectors of South Asian art. Dr. Kramrisch built the foundation of the collection, including a full range of sculptures, paintings, textiles, and folk arts from India, along with masterpieces of Buddhist and Hindu art from Nepal and Tibet. The more than 1,000 works she gave from her personal collection form the Museum’s Stella Kramrisch Collection. This gallery explores her life and major interests; many other masterpieces from the Stella Kramrisch Collection are found throughout the new galleries.
The small book, Krishna’s Earthly Paradise: Two Shrine Hangings from H. Peter Stern, authored by Darielle Mason and Neeraja Poddar, the Andrew W. Mellon Foundation and Anne d’Harnoncourt Postdoctoral Fellow in South Asian Art, discusses major shrine hangings recently donated by Stern. Called pichhwai, both pieces will be on public view together for the first time, promised on the occasion of Stern’s marriage to Helen Williams Drutt English and given in honor of Dr. Stella Kramrisch. It is published by the Philadelphia Museum of Art and includes 32 pages with 41 color illustrations. ISBN# 978-0-87633-274-0.
Darielle Mason, The Stella Kramrisch Curator of Indian and Himalayan Art
Main building, Asian art galleries, second floor
The reinstallation of the Museum’s galleries of South Asian Art was made possible by the Estate of Phyllis T. Ballinger, The Women’s Committee of the Philadelphia Museum of Art, Institute of Museum and Library Services, The Pew Center for Arts & Heritage, The Andrew W. Mellon Foundation, William Penn Foundation, Gupta Family Foundation Ujala, E. Rhodes and Leona B. Carpenter Foundation, and The McLean Contributionship. Generous donors to this initiative include Steve and Gretchen Burke, Sailesh and Manidipa Chowdhury, Mr. and Mrs. Donald Kimelman, Mr. and Mrs. Shantanu RoyChowdhury, Pamela and Ajay Raju, the Jones Wajahat Family, Drs. Julia A. and Eugene P. Ericksen, Ira Brind and Stacey Spector, Lyn M. Ross, Andrea Baldeck M.D., Shanta and Sumana Ghosh, David Haas, Dr. Krishna Lahiri, David and Jean Yost, and other generous donors.
Additional support for the Museum’s building project is provided by Hersha, Shanta and Sumana Ghosh, and Osagie and Losenge Imasogie.
About the New South Asian Art Galleries
Since its founding in 1876, the Philadelphia Museum of Art has been collecting the arts of South Asia. This exceptional collection gained prominence in 1919 with the donation of the South Indian Temple Hall, making Philadelphia the only place outside India where a visitor could experience the blending of sculpted figures and architecture unique to this region. The collection has now grown into one of the largest and most important anywhere outside South Asia, but forty years have elapsed since the galleries have been fully rethought and reinstalled.
The transformation includes many updates to the physical space. Windows have been covered to allow light-sensitive works, such as textiles and paintings on paper, to be interspersed with sculptures to allow visitors to see the art and culture of South Asia from unique vantage points. New oak and terrazzo flooring brings an elegant finish to spaces previously floored with painted cement. Throughout the galleries state-of-the-art Museum lighting and new interactive digital kiosks will enhance the presentation of objects, reimagining how masterworks in the collection tell their stories.
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